Ahad, 3 Februari 2008

Etiquettes of Visiting the Sick

In the name of Allah, the Most-Merciful, the All-Compassionate
"May the Peace and Blessings of Allah be Upon You"

Undesirability of blowing into the Vessel while Drinking

Ibn `Abbas (May Allah be pleased with them) reported: The Prophet (PBUH) prohibited us from breathing into the drinking vessel or blowing onto.[At-Tirmidhi].
113/766 - Riyad Us-Saliheen (Gardens of the Righteous)

Merit of Sharing Food

Jabir bin `Abdullah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "The food of one person suffices for two, the food of two persons suffices for four persons, and the food of four persons suffices for eight persons."[Muslim].

110/756 - Riyad Us-Saliheen (Gardens of the Righteous)

Mentioning Bismillah before and saying Al-Hamdulillah after Eating
`Aishah (May Allah be pleased with her) reported: Messenger of Allah (PBUH) said, "When any of you wants to eat, he should mention the Name of Allah in the begining, (i.e., say Bismillah). If he forgets to do it in the beginning, he should say Bismillah awwalahu wa akhirahu (I begin with the Name of Allah at the beginning and at the end)."[At-Tirmidhi and Abu Dawud].
100/729 - Riyad Us-Saliheen (Gardens of the Righteous)

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

Etiquettes of Visiting the Sick

By Asma bint Shameem

Every now and then, someone we know gets sick. So it is important to know the rulings and etiquettes of visiting the sick from an Islamic point of view.

Ruling on visiting the sick


Visiting the sick is a fard kifaayah or a communal obligation. (i.e. when someone in the community falls sick, some of the Muslims must go and visit him. Otherwise, the whole community will be sinful).(al-Ikhtiyaaraat by Ibn Taymiyyah)


This is based on the order of the Prophet (pbuh) :
Feed the hungry, visit the sick and free the captives.” (Bukhaari)

The rewards for visiting the sick


The Messenger of Allaah (pbuh) said:
1) “When the Muslim visits his (sick) Muslim brother, he is harvesting the fruits of Paradise until he returns.” (Muslim)


2) “Whoever visits a sick person or visits a brother in Islam, a caller cries out to him: ‘May you be happy, may your walking be blessed, and may you occupy a dignified position in Paradise ’.” (Tirmidhi- hasan by al-Albaani)


3) “Whoever visits a sick person is plunging into mercy until he sits down, and when he sits down he is submerged in it.” (Ahmad-- Saheeh by al-Albaani)


4) “There is no Muslim who visits a (sick) Muslim early in the morning but seventy thousand angels send blessings upon him until evening comes, and if he visits him in the evening, seventy thousand angels send blessings upon him until morning comes, and he will have a garden in Paradise.” (Saheeh al-Tirmidhi. )

Who to visit

Visit those whom you know, as well as those whom you do not know. (Muslim).

The scholars say that you may visit non-mahrams as long as there is proper covering, no risk of fitnah, and no Khalwa (being alone together). (Islam-qa)

You may visit non-Muslims as well since the Prophet (pbuh) visited a Jewish boy and called him to Islam, and he became Muslim. (Bukhaari).

Who is considered a sick person


If the sickness is preventing the person from seeing people, going out, etc., then the scholars say he is considered a sick person and one should try and visit him. However, if he is sick but he is still going about his work, seeing people, etc., then it is not obligatory to visit him. (Al-Sharh al-Mumti’)

Principles to be followed when visiting

  • Ask the person how he is, how he is feeling, etc. following the perfect example of the Prophet (pbuh). (Tirmidhi --hasan by al-Albaani).

  • Try to cheer the patient up and talk positive. Give him glad tidings of healing insha Allah, because this will comfort the sick person.

  • The patient and his feelings and condition should be the topmost and only concern at all times.

  • Generally speaking, one should make his visit short and not sit for too long with the patient, as it may be hard on the patient and his family.

  • Consider the time of your visit ( Not to visit too late at night or at the time of the patient’s nap, etc.)

  • Do not keep visiting him every day as it may be burdensome for the sick person. However, if it is someone close and you know that they feel pleased and comforted to see you, then you may visit continuously.

  • Do NOT sit on the patient’s bed even if you do have to stand, as this might shake the bed and cause him pain and he may be too polite to say anything.

  • Do not be loud or make excessive noise.

  • Do not overcrowd the patient with too many visitors at the same time. If you happen to visit him at a time when he already has other visitors, it may be better to politely leave and come back at a later time.

Make Dua for the sick person

  • The Prophet (pbuh) said this dua three times when visiting the sick:

La ba’s, tuhûr in sha Allâh"
(No worry, it is a purification, if Allah wills).” (Bukhaari.)

  • The Prophet (pbuh) used to place his right hand on the sick person and say:

Adhhib al-ba’s Rabb an-nâs, wa’shfi anta al-Shâfi, lâ shifâ’a illa shifâ’uka shifâ’an lâ yughâdir saqaman "

(Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).” (Muslim)

  • The Prophet (pbuh) said:
    Whoever visits a sick person who is not yet dying, and says seven times in his presence:

As’alu Allâha rabb al-‘arsh il-‘azîm an yashfiyaka

(I ask Allaah, Lord of the mighty Throne, to heal you), Allaah will heal him of that sickness.) (Saheeh Abi Dawûd.)


May Allah enable us to understand and appreciate the Sunnah and apply it, not just in this matter, but in each and every walk of our life. Ameen.

30 Signs of the Hypocrites

Shaykh `Aa'id Abdullah al-Qarnee

30 Signs of the Hypocrites
© 1995 Al-Irshaad
  1. Falsehood and Lying
  2. Treachery
  3. Showing insolence and licentiousness in argumentation
  4. Breaking one's promise
  5. Laziness in worship
  6. Showing off
  7. Lack of remembrance of Allah
  8. Hastiness in prayer
  9. Slandering those who give themselves freely to good deeds from among the believers and the righteous
  10. Mocking the Qur'an, the Sunnah and the Messenger, sallallahu `alaihi wa sallam
  11. The protective oath
  12. Disliking to spend for the sake of Allah
  13. Desertion and abandonment of the Muslims
  14. Originating false rumours and causing sedition
  15. Finding fault with Allah's decree
  16. Bringing down the honour of the righteous
  17. Remaining away from the congregational prayer
  18. Causing mischilef while claiming to establish peace
  19. Outward behaviour contradicting what is in the heart
  20. Fear of unpleasant events, incidents and happenings
  21. False excuses
  22. Commanding the evil and preventing the good
  23. Tying one's hands back out of stinginess
  24. Forgetting Allah
  25. Denial of the promise of Allah and His Messenger
  26. Concern for the outward appearance and neglect of the innner condition
  27. Eloquence, long-winded speech, boasting and bragging
  28. Lack of understanding of the religion
  29. Not sinning in front of the people (due to fear of them) but showing boldness to Allah by committing sins in secrecy
  30. Rejoicing at the affliction of the believers with a calamity and being saddened at their being touched by joy and pleasure

One Hour a Day

Editorial, The Friday Report (now AlJumuah Magazine), V/1
Time is our capital in this life. It has to be invested for the maximum possible return."

When the Prophet, sallallaahu `alayhi wa sallam, received the order to 'Arise and warn', he started calling others to Islam and continued to do so, day and night, until he died. Time was very important for him and he used every minute of it in the best possible way. He would meet regularly with his companions to teach them Qur'an and to warn them from disobeying Allah. He was an example to them in speech and in deeds.

The result of this education was that the companions' faith became the most important thing for them. And when they had to choose between their home, tribe and good living on the one hand and the companionship of the Prophet, sallallaahu `alayhi wa sallam, on the other hand, they chose the latter and emigrated for the sake of Allah and exemplified sacrifice for the sake of one's belief. After thirteen years of hard work and sacrifice in Makkah, the Prophet and his companions were granted victory in Madinah.

How do our efforts today compare with those of the Prophet and his companions? One year of our life has passed. How many good deeds have we prepared for the day of judgment? What did we, as individuals and communities, do for Islam? Were we distracted by our money and our children from the obedience of Allah and Jihad for His sake? Allah said: "O you who believe! Let not your money or your children divert you from the remembrance of Allah. If any act as such, then surely they are the losers." (Qur'an, 63:9) The Prohpet, sallallaahu `alayhi wa sallam, said: "No servant will be let go on the day of judgment until he is asked about the four matters: His lifetime: How did he spend it? His knowledge: What did he use it for? His money: Where did he gain it from and what did he spend in it? And his body: In what did he wear it away?" (at-Tirmidhee) Have we used our bodies for fasting, praying, enjoining good and forbidding evil or have we used them up by succumbing to our desires?

Muslims have to realize the importance of time: that it is their capital in this life and that it is to be invested for the maximum possible return. Suppose for a minute that every Muslim dedicates one hour a day to work for the sake of Allah. In financial terms, this would generate a minimum of 1 billion dollars a day, 360 billion dollars a year! If such amount were to be reserved for Islamic work, it would change the face of the earth. Suppose that every Muslim were to spend one hour calling others to the path of Allah: millions would enter Islam!

Muslims today need to build their Ummah and revive it. And this does not come through futile discussions but rather through work, sincere, continuous, careful and planned. We need to strengthen the body of this Ummah and protect it from the dangers surrounding it. We need to deepen the awareness of the Muslims about their indentity, their history, their wealth and that they are one single nation. And to start with, we need to invest in the Muslim individual because he is the real instrument for change.

CECAH DAHI KE SEJADAH..

hai semua...........

Ini untuk renungan kita bersama untuk bekalan hari yang mendatang..

Bersihkanlah dirimu sebelum kamu dimandikan

Berwudhu'lah kamu sebelum kamu diwudhu'kan

Dan solatlah kamu sebelum kamu disolatkan

Tutuplah 'auratmu sebelum 'auratmu ditutupkan

Dengan kain kafan yang serba putih

Pada waktu itu tidak guna lagi bersedih

Walaupun orang yang hadir itu merintih

Selepas itu kamu akan diletak di atas lantai

Lalu dilaksanakanlah solat Jenazah

Dengan empat kali takbir dan satu salam

Berserta Fatihah, Selawat dan doa

Sebagai memenuhi tuntutan Fardhu Kifayah

Tapi apakah empat kali takbir itu dapat menebus

Segala dosa meninggalkan solat sepanjang hidup?

Apakah solat Jenazah yang tanpa rukuk dan sujud

Dapat membayar hutang rukuk dan sujudmu yang telah luput?

Sungguh tertipulah dirimu jika beranggapan demikian

Justeru kumenyeru sekelian Muslimin dan Muslimat

Usunglah dirimu ke tikar solat

Sebelum kamu diusung ke liang lahad

Menjadi makanan cacing dan makanan ulat

Iringilah dirimu ke masjid

Sebelum kamu diiringi ke Pusara

Tangisilah dosa-dosamu di dunia

Kerana tangisan tidak berguna di alam baqa'

Sucikanlah dirimu sebelum kamu disucikan

Sedarlah kamu sebelum kamu disedarkan

Dengan panggilan 'Izrail yang menakutkan

Berimanlah kamu sebelum kamu ditalkinkan

Kerana ianya berguna untuk yang tinggal

Bukan yang pergi

Beristighfarlah kamu sebelum kamu diistighfarkan

Namun ketika itu istighfar tidak menyelamatkan

Ingatlah di mana saja kamu berada

Kamu tetap memijak bumi Tuhan

Dan dibumbungi dengan langit Tuhan

Serta menikmati rezeki Tuhan

Justeru bila Dia menyeru, sambutlah seruan-Nya

Sebelum Dia memanggilmu buat kali yang terakhirnya

Ingatlah kamu dahulu hanya setitis air yang tidak bererti

Lalu menjadi segumpal darah

Lalu menjadi seketul daging

Lalu daging itu membaluti tulang

Lalu jadilah kamu insan yang mempunyai erti

Ingatlah asal usulmu yang tidak bernilai itu

Yang kalau jatuh ke tanah

Ayam tak patok itik tak sudu

Tapi Allah mengangkatmu ke suatu mercu

Yang lebih agung dari malaikat

Lahirmu bukan untuk dunia

Tapi gunakanlah ia buat melayar bahtera akhirat

Sambutlah seruan 'Hayya 'alas Solaah'

Dengan penuh rela dan bersedia

Sambutlah seruan 'Hayya 'alal Falaah'

Jalan kemenangan akhirat dan dunia

Ingatlah yang kekal ialah amal

Menjadi bekal sepanjang jalan

Menjadi teman di perjalanan

Guna kembali ke pangkuan Tuhan

Pada hari itu tiada berguna Harta, tahta dan putera

Isteri, kad kredit dan kereta

Kondominium, saham dan niaga

Kalau dahi tak mencecah sejadah di dunia.

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